Everything that this magical world is and appears to be is nothing other than Brahman, or absolute Consciousness, and nothing more than that.
Consciousness is Brahman.
The world is Bravhman.
All elements are Brahman.
I am Brahman.
My enemies are Brahman; my friends and relatives are also Brahman.
Brahman is the three periods of time, because all of them are grounded in Brahman itself.
Just as the ocean appears to swell because of the waves, Brahman appears to expand into the infinite diversity of substances.
Brahman is the one who understands Brahman and the one who experiences Brahman.
Brahman manifests only in Brahman through its own power.
Brahman is the form of my enemy who offends and troubles me, who am also Brahman.
If this is as I say, who can do anything to another?
The modifications of the mind, such as attraction and repulsion, liking and disliking, have been produced in the imagination and can only be destroyed by the absence of thoughts.
If only Brahman moves in all things which are also Brahman, and only Brahman unfolds into the diversity of beings as the Brahman that it is, what is joy and what is sorrow?
Brahman is satisfied with Brahman alone.
Brahman is established in “neither I exist nor any other being distinct from Brahman”.
Yoga Vashistha